Ramadan regressions {3}

What making du’aa does is that it frees you from the stalemate between the polarities that you’ve identified with, and in that surrender you are lifted above the battleground.

 
If you identify with a state of mind or a mood or outcome, that inevitably has a dark side, a yin. So you’ll forever be fighting and attempting to exclude the onslaught of the oscillating energy, the ebb.
But if you’re released from that, you inhabit your own natural rhythm where you’re not attached to any polarity or point.  Your focus is on being grounded in your consciousness where the moment flows in and out of.
So it’s not necessarily being detached, because there’s a resistance in identifying with detachment. You’re afraid of the disappointment of things floating away, so you may take to detachment as a way to bypass that.

 
It’s not about constructing a way to eliminate suffering or betrayal. You have to understand that inner peace isn’t a fluke, and suffering isn’t a flaw. They are both points on a spectrum measuring your well-being. Inner peace isn’t meant to make you comfortable, but to let you know when you’re aligned with yourself. And suffering comes about when you’re resisting pain, because you’re misconstruing what it’s teaching you. The reason why falls and failures are integral to life is because that’s how Allaah’s will is made manifest; through the contrast between what you perceive and the truth. Failure is simply when your perception has reached its end.

 
The ultimate goal of life is this: to be humble and reliant on the guidance of Allaah, and to be of  service​ to humanity by filtering everything through love.
What does that entail? It means that your intentions are rooted in truth and your efforts are directed towards a balanced interaction with the outside world.
So it’s not so much about being all positive, in fact if your supposed positivity is rooted in a nerdiness of validation or attachment to positivity, then you’re harming yourself by being inauthentic.

 

Doing good to others isn’t gauged by the arbitrary satisfaction of others, but by the transcendent truth. So you may criticize someone or in other ways do something that is seen as negative, but because it’s rooted in your authentic expression and fight against falsehood, it’ll inevitably have a good impact. Again, this is a process refined through mindful self-awareness and an openness to being proven wrong.

It’s a fluid process that forces you to be cognizant of your capacity to be false and evil, as well as bringing down the barriers we’ve erected to keep us safe.
When we internalize an incident ( usually negatively), we’re erecting a barrier.

When we identify with people based on how they make us feel, we’re erecting a barrier.

When we dismiss something out of hand because it doesn’t seem relative, we’re erecting a barrier.

We have to revise our world view if we categorize everything to “good vibes” and “bad vibes”.

Because how would you know a good vibe if the truth, your truth, makes you so uncomfortable that you run away from yourself? How reliable are your feelings if they are disconnected from your intuition?
When we’re disconnected from our intuition, we become blind and unable to navigate an increasingly complex world where so much is happening at once. To offset the anxiety, we barricade ourselves in, we look for “safe” people , which really means familiar even if familiar is toxic, and in general, cutting down the world to fit our limited scope of understanding.

 

The intuition is a tether that allows us to explore the universe in its vastness and the human experience in its depth because ultimately our trust doesn’t lie with what’s malleable and subject to change. Our trust is in our intuition, and that in turn is connected to Allaah who created everything seen and unseen, and Who alone can inform us of what is actually good for us in the long run.

 
حِيَ إِلَى نُوحٍ أَنَّهُ لَن يُؤْمِنَ مِن قَوْمِكَ إِلاَّ مَن قَدْ آمَنَ فَلاَ تَبْتَئِسْ بِمَا كَانُواْ يَفْعَلُونَ
And it was inspired to Nuh: “None of your people will believe except those who have believed already. So be not sad because of what they used to do.

 
وَاصْنَعِ الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا وَلاَ تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُواْ إِنَّهُم مُّغْرَقُونَ
And construct the ship under Our Eyes and with Our Inspiration, and address Me not on behalf of those who did wrong; they are surely to be drowned.”

 
وَيَصْنَعُ الْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلأٌ مِّن قَوْمِهِ سَخِرُواْ مِنْهُ قَالَ إِن تَسْخَرُواْ مِنَّا فَإِنَّا نَسْخَرُ مِنكُمْ كَمَا تَسْخَرُونَ
And as he was constructing the ship, whenever the chiefs of his people passed by him, they made a mockery of him. He said: “If you mock at us, so do we mock at you likewise for your mocking.

 
{Hud 11:36-38}

[…]
وَقَالَ ارْكَبُواْ فِيهَا بِسْمِ اللَّهِ مَجْرَاهَا وَمُرْسَاهَا إِنَّ رَبِّي لَغَفُورٌ رَّحِيمٌ
And he [Nuh] said: “Embark therein, in the Name of Allaah will be its moving course and its resting anchorage. Surely, my Lord is Oft-Forgiving, Most Merciful.”

 

 

وَهِيَ تَجْرِي بِهِمْ فِي مَوْجٍ كَالْجِبَالِ وَنَادَى نُوحٌ ابْنَهُ وَكَانَ فِي مَعْزِلٍ يَا بُنَيَّ ارْكَب مَّعَنَا وَلاَ تَكُن مَّعَ الْكَافِرِينَ

 

So it (the ship) sailed with them amidst the waves like mountains, and Nuh called out to his son, who had separated himself (apart), “O my son! Embark with us and be not with the disbelievers.”

 
قَالَ سَآوِي إِلَى جَبَلٍ يَعْصِمُنِي مِنَ الْمَاء قَالَ لاَ عَاصِمَ الْيَوْمَ مِنْ أَمْرِ اللَّهِ إِلاَّ مَن رَّحِمَ وَحَالَ بَيْنَهُمَا الْمَوْجُ فَكَانَ مِنَ الْمُغْرَقِينَ
The son replied: “I will betake myself to a mountain, it will save me from the water.” Nuh said: “This day there is no saviour from the Decree of Allaah except him on whom He has mercy.” And a wave came in between them, so he (the son) was among the drowned.

 

{Hud 11:41-43}

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